Friday, December 28, 2007

On Archers in Ancient Greece

This is an excerpt from the bood Handbook to Life in Ancient Greece by Lesley and Roy Adkins, an excellent book which I highly recommend. This part is about Archers, under the chapter on warfare:

"Archers were used in Greek warfare from earliest times, and archery is mentioned quite often in Homer's Iliad. Archery seems to have played a crucial role in the Trojan War, but Homer implies that archers had a lower status than spearmen. Leaders like Teucer and Odysseus were proficient with the bow, but they also fought with other weapons. However, there is some evidence of groups of specialist archers even at this early date.

Later Greek armies concentrated on soldiers of the phalanx, and archery seems to have been neglected, except in Crete. Contingents of archers in Greek armies were therefore often mercenaries, usually Scythians or Cretans. Athens employed Scythian and Cretan archers as early as the 6th century BC. Scythian archers were often portrayed in contemporary Attic vase paintings, frequently shooting from a kneeling position. They wore a distinctive longpointed cap or hat, loose tunic, and trousers; slung from their belt was a bow case, which also contained their arrows. The Scythians protected the hoplites, and in the 5th century BC Scythian archers who had been bought as public slaves for Athens served as a police force in the city.

Nevertheless, the importance of archery was not fully appreciated until the latter part of the Peloponnesian War, and archers were not always used effectively. In part, this may have been because Greek archers pinched the bowstring between thumb and forefinger, a weak grip that did not allow them to use the most powerful bows. The Scythian used the first three fingers of the hand curled around the bowstring (the "Mediterranean loose", still used today) and so could draw the more powerful Scythian bows. Hellenistic armies made greater use of archers, but unlike the Parthian armies, the Greeks never used archers as a main element of their forces. Archers were generally armed with only a bow and arrows and did not wear armor. They were almost always foot soldiers; mounted archers were rarely used by the Greeks until the time of Alexander the Great.
"

Some notes to be taken:
  • Even though specialized archers were inferior in class, don't forget that Apollo also uses the sword and is, after all, the Lord - we could say he is sort of a special archer;
  • Strenghtning how special he is, on the myth of Delphi he came mounted on a Dolphin and then shoot the Python, but not mounted, much like the leaders in the Broze Age would drive charriots or horses to the battle, but unmount to fight;
  • The Greeks employed foreigns to their archery ranks and they were better archers than the Greeks; Apollo is also the god of foreign people, maybe it is just a coincidence?;
  • Archers as policeman sounds really odd, but it fits Apollo as protector of the community.

Sunday, December 16, 2007

Know Yourself and Know Your Limits

Apollo is the God of gifts. If you think of it, all gifts can be seen as coming from Apollo: beauty, physical excellence, intelligence, balance, compassion but also cold thought, any form of artistic talent, any skill with the body or the mind. If you have a gift, and you are bound to have at least one, odds are Apollo is related to it somehow. Perhaps it comes from being the God of perfection.

This may seem to draw him nearer humanity, as a distributor of gifts, but because he has all the gifts it actually draws him farther away. He is all we will never be alone, but he is all we could be if we came together and joined our gifts to make our jobs, his lesson is that we need to know ourselves, know what we excel at, then we can contribute with it to the building of a greater humanity, because you cannot try to do it all by yourself, you have to know your limits and be kind with your friends who will help you when your limits can't be overcome.

Knowing thyself and knowing your limits is not meant to be a barrier to your deeds. Instead, it is meant for you to know when to stop and realize that only together, working with the rest of humanity, can we hope to draw nearer the God of Light, who is also, coincidently, God of Community Building and the founding of colonies, in this age spiritual colonies and communities.

So, we need to find our Oracle of Delphi again, not as the physical place where the future is told, but as the spiritual place where all humanity will come together and seek advice from each other, complementing each other with the gifts the god gave us, for that is, in truth, seeking the God himself and having his light as our guide.

Wednesday, December 5, 2007

Apollo, to you, of you

Apollo,
Beam of music and dance,
Sound of the universe,
You who cross the skies,
Melody of Olympus,
I call.

Paian,
Trance of healing and chaos,
Creator of unseen beauty,
You who command the mind,
Destroyer of light and shadow,
I praise.

Phoebus,
Light of the stars and suns,
Fame of voice and body divine,
You who outdo all,
Whisper of wisdom and oracles,
I worship.

And to you,
Archer of plagues and blessings,
Wizard and Shaman of Gods,
To you who work from afar,
Orb of infinity and nothingness,
I offer this prayer.